Babylonian captivity to the secular social sciences, nor again merely “post-liberal” in the sense of a tendentially historicist valorization of the peculiarity of Christian tradition without a corresponding emphasis on how this peculiarity vehicles a universal revelation addressed to all men by a God who wants them to be saved and to come to a knowledge of the truth (see 1 Tim 2:4).8 A re-theologized theology, if it is to measure up to the Christian tradition it claims to recover, must go beyond